In a previous post, I argued that outside the three main
value complexes of the global economy – Europe, North America, and East Asia –
other parts of the world were essentially irrelevant to the immediate prospects
for the expansion (or contraction) of global capital, except for what might
happen in the commodities markets. The argument was both empirical – these
two-thirds of the global population produce only one-fourth of global output –
and conceptual: because the economic activity in these regions is small-scale,
fragmented, and technologically backward, they are poor platforms for the
accumulation of capital.
This was something of a provocation, because one of the
noteworthy features of the neoliberal age has been a fascination among many
critical and even many uncritical intellectuals with the peripheries and
margins of capitalist society. It has often been taken as a progressive
political act simply to pay attention to those parts of the world that are
economically, and so politically and culturally, insignificant. Simply recognizing
that these societies are insignificant is often considered unacceptable.
But their insignificance does not follow from racist or
colonialist prejudice (though the existence of these phenomena is certainly
bound up with it). Rather, it is a result of their marginality to the central
processes of modern global society, above all the production and circulation of
value. The inattention of the global media, the lack of representation in transnational
organizations, the absence of global influence for their cultural products: these
are all reflections of the real insignificance of peripheral countries as
measured by the necessarily hegemonic standards of capitalist society.