Showing posts with label The global left. Show all posts
Showing posts with label The global left. Show all posts
07 April 2013
Vision and Strategy in Globalized Supply Chains: The Case of Walmart
Following Deckard’s response to Occupy.com, this is the second in a series of posts to be featured on Permanent Crisis offering an in-depth examination of the possibilities for a new, internationally-oriented left politics. It is prompted by the conviction that some kind of internationalist stance must again become available on the left if the idea of a post-capitalist society is to cease to seem a mere chimera, and instead to once again appear as a live option to the multitudes currently being crushed beneath the weight of a global regime of austerity. It is also prompted by the sense that any purportedly radical politics, if it is to live up to its name, must realize that its defeat is already sealed so long as it ultimately remains limited, in its theory and practice, to the horizon of the nation-state. The unprecedented global reach and international mobility of capital in the post-Fordist era demands the formulation of a similarly global vision on the left that is rooted in the historical reality of the current moment, most notably in the protracted social devastation unfolding in the form of the general crisis of neoliberal capitalism.
25 March 2013
What form should our movement take?
My friend and comrade Ed Sutton poses an interesting perspective from which to think about a global progressive movement in his article for Occupy.com. The movement isn’t coming, it’s right in front of us, he argues. If only we’d open our eyes we could see it. Although I differ in my analysis of the reasons behind the Occupy movement’s ostensible fall from prominence in the media, I think that the perspective he suggests is well worth further exploration and debate. As I take it, the central question animating Ed’s reflections on the squatting movement in Europe is, succinctly put, what form should our movement take? Through what social practices can we realize the potential for overcoming the social tensions—between plenty and want, between love for one’s neighbors and hate for strangers—exploding into popular consciousness in this moment of upheaval?
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